08 July 2008

Babes and badasses: Review of Black Seeds of Vengeance by Nile

Cover for Nile's Black Seeds of Vengeance

Conclusion


In terms of being badass, Nile is one of the most innovative technical death metal bands. Each track is characterised by sheer brutality or ingenuity. This is their second album and it is a bit fractal, but if you know Nile well it is still worth listening to get to know their roots. Plus you can never go wrong with Derek Roddy on drums.

Review


"Libation Unto the Shades Who Lurk in the Shadows of the Temple of Anhur" evokes ancient Egypt in the mind's eye. This track features an acoustic guitar, lusciously recorded with multiple microphones inside a stone chamber underneath the recording studio to capture real reverb.

Anhur was originally a foreign war deity, characterised by a robe and the four feathers in his head dress. Shu, the Egyptian concept of sky, also had four feathers in its head dress. Anhur also means sky bearer. It is thus not surprising that Anhur and Shu later became merged to form Anhur-Shu. No prizes for guessing where that name came from.

Anhur
Anhur, as portrayed on this site.

In the time of the New Kingdom, Anhur became known as a saviour. This is because people viewed war as the source of their emancipation from human burden. Freedom and victory were seen as a direct result of war. If you consider economics as a kind of warfare, with capitalism as the source of freedom and victory achieved over the human burden, Ludwig von Mises can be seen as a saviour and the earthly embodiment of Anhur. Socialism can then be seen as largely concerned with sharing human burden instead of combating it. In this view, capitalism is regarded as the war against socialism, and socialism is regarded as human burden.

Socialism considered here refers to an economic system where the means of production are owned and controlled by the government. No private land ownership is allowed. A definition of communism is a system with the credo: From each according to his ability, to each according to his need. For the purpose of this discussion, no distinction is made between communism and socialism.

The definition of capitalism considered here refers to an economic system where the means of production and the distribution of goods are owned and controlled by private ownership. In such a system, the only exploitation could thus result from the private owners themselves. Laissez faire capitalism, with minimal or no state intervention, is the preferred definition for this discussion.

In such a system, to claim that any person who benefits from capitalism is exploiting someone else is as short-sighted and far fetched as claiming electricity is evil because people get electrocuted. Just like with electricity, the benefits of capitalism far outweigh the disadvantages, but don't take my word for it. Take the word of Ludwig von Mises for it.

Ludwig von Mises
Badass capitalist Ludwig von Mises. He should really be wearing four feathers in a head dress.

Economic calculation problem


Socialism leaves many unanswered questions. Ludwig von Mises identified some of these with his criticism of socialist economics. A few key concerns addressed by capitalism which are not adequetly dealt with by socialism include:
  • comparing heterogeneous goods

  • relating utility to capital and consumption of goods

  • entrepreneurship needs a pay-off

  • coherent planning for production without economic stimulus

  • financial markets need a way to guide capital investment in order to avoid economic depression


Disadvantages of socialism


  • Socialism has no objective way of comparing heterogeneous goods, never mind services. How many fish go into a haircut? How many potatoes are a fish worth? What about a house? How many fish would you need to catch in order to barter for a house? What if the house builder is vegetarian? Clearly, a barter system is not without its shortcomings. Perhaps this is why a currency developed in primitive societies in the first place.

  • Marxist theory argues that labour content serves as a means to value goods (labour theory of value). This is absurd, as a plastic chew toy from China arguably has very little labour content if it were made in a factory with very low labour intensity. Similarly, in a rationing system, there is no objective way to rate the consumption of goods or the suitability of those goods. How do you rate consumer satisfaction if the consumer does not have the ability to choose with his money?

  • Entrepreneurship needs a pay-off. It is widely accepted that entrepreneurship is crucial to economic development. If you follow the credo of from each according to his ability and to each according to his need, someone like Bill Gates would have no incentive to identify a window of opportunity in the market and then figure out a way to exploit it. Why should he, if he would get according to his need?

    Nobody needs a company worth billions of dollars, except (ironically) the millions of starving people who rely on charity. It is thus not accurate to presume that the millions of starving people are getting exploited by Bill Gates and other capitalists. The truth is it is the other way around. Millions of starving people are exploiting the capitalists, because the capitalists are losing out whenever they make a donation to charity. Of course, if the millions of starving people could be trained to take part in the economy, that is to become capitalists themselves, it is a win win. They would be producers and consumers, instead of only being parasitic consumers.

    As an aside, in terms of labour theory of value, how much would a million dollar cheque from Bill Gates really be worth? Thousands of people performed labour for that cheque. Is it really fair to give that labour away?

  • Coherent planning for production without any economic stimulus would rely on the expert opinion of a few who were appointed by the government to make sure everyone remains the lowest common denominator. You should really not catch more fish than what a potato is worth, despite the fact that you can't account for the weather, potato blight or low fish levels. In a socialist system, you can't even do the accounting for that.

  • Financial markets need a way to guide capital investment in order to avoid economic depression. You can't view wealth as a pie that needs to be divided among everyone. Everyone did not help to bake that pie. Those who are not economically active need to find a way to become economically active. It is not true that you are entitled to a job or entitled to an amount of wealth. If you had a sack of potatoes stored and your community hits a drought, but you weren't actually allowed to store potatoes for yourself, would it be fair to share those potatoes at your expense?

Naturally, this is a very biased rant against the evils of communism. Let's just say I would rather live in my own house in Africa than in the government's house in the USSR. Speaking in terms of communism, if the Spice Girls sold more than 23 million records and Nile needs to sell 1 million records to make ends meet, then surely the Spice Girls should buy a shit load of Nile albums. Now in theory that's not a bad idea at all, but in practice, if you had a socialist system, where would that money ultimately originate? How would the Spice Girls sell 23 million records if each person can only afford to buy one album? Would a band like Nile even exist in such a system, where choice is so limited? What would the Spice Girls do with a million of the same album?

The Spice Girls
The Spice Girls. The Marxist labour theory of value dictates that since the Spice Girls can hardly play any instruments, and Nile can play their instruments at near virtuoso level in their genre, each Spice Girl has to buy about a million copies of Nile's Black Seeds of Vengeance. Don't worry, it makes no sense to me either.

You can get a more balanced account of the entire argument on the Wikipedia page of the economic calculation problem. If you really want to feel your brain get smaller, read the counter arguments and notice how piss poor they are. Especially with regards to the surprising accuracy of prediction markets and supposedly the empirical evidence they bring along with them. Oh yes, not to mention that the USSR could not sustain itself while Hong Kong is a decidedly more advanced place to live.

Clearly, Nile's music just makes me angry. The Egyptian flavours in their lyrics just remind me that socialism is trying to reinvent the wheel when we are already conceptualising time travelling.

William J.H. Boetscker's Ten Cannots (not so common sense)


  1. You cannot bring about prosperity by discouraging thrift.

  2. You cannot strengthen the weak by weakening the strong.

  3. You cannot help little men by tearing down big men.

  4. You cannot lift the wage earner by pulling down the wage payer.

  5. You cannot help the poor by destroying the rich.

  6. You cannot establish sound security on borrowed money.

  7. You cannot further the brotherhood of man by inciting class hatred.

  8. You cannot keep out of trouble by spending more than you earn.

  9. You cannot build character and courage by destroying men's initiative and independence.

  10. And you cannot help men permanently by doing for them what they can and should do for themselves.



Track listing


  1. Invocation of the Gate of Aat-Ankh-es-en-Amenti

  2. Black Seeds of Vengeance

  3. Defiling the Gates of Ishtar

  4. The Black Flame

  5. Libation Unto the Shades Who Lurk in the Shadows of the Temple of Anhur

  6. Masturbating the War God

  7. Multitude of Foes

  8. Chapter for Transforming into a Snake

  9. Nas Akhu Khan she en Asbiu

  10. To Dream of Ur

  11. The Nameless City of the Accursed

  12. Khetti Satha Shemsu


Personell


Mostafa Abd el Aziz: arghoul.
Aly et Maher el Helbney : respirations on "The Nameless City of the Accursed".
Mohammed el Hebney: additional chants on "Khetti Satha Shemsu".
Peter Hammoura: vocals, additional drums.
Derek Roddy: drums.
Karl Sanders: vocals, guitar.
Dallas Toler-Wade: vocals, guitar.

Rating


rating skulls top heavy metal albums on the necro files

5 comments:

Ria said...

I think communism is bad, but charity isn't such a bad thing. Not everyone has the mind of a Bill Gates, and let's not talk about fame, how many people are trying to compete for that? I'm not sure if I think that the government should take away from rich people, but there should be more programs to help poor people to get on their feet. And remember, just because somebody works doesn't mean they're on the way to financial prosperity. In the U.S. we have what is called the working poor, and a lot of people fit into that category. In places like east and west Africa, people are so poor it isn't funny. I guess droughts and war has a lot to do with it, but until something can be done about it, why not send money there to help out? How can you think of building a business, when you don't know if you're gonna be bombed the next day, or if your kids are gonna have something to eat?

Garg the Unzola said...

Hey, thanks for the comment!
No, charity is not a bad thing. That's not the point I was trying to make. Charity is a good thing if you are helping people to help themselves. It is not a good thing to keep people dependent on charity.We have many immigrants from Somalia who are building businesses here in South Africa, but they get abused by the locals. Of course, not only Somalians have spaza shops, but the point is they are working for themselves. According to socialism, they are exploiting people by setting up a shop and asking money in return for goods they did not produce.How absurd!

What rich people want to voluntarily do with money they earned is their business. They can give it to whoever they like. In many cases, like Andrew Carnegie and Bill Gates, they give away most if not all of their money to charity.If this happens out of their own free will, it is good and proper. It is not however good and proper to force someone to give their belongings away. That is called robbery by any definition. So you can imagine what I think about compulsory taxes...

Ria said...

To be dependent on charity might be bad, but I think that is up to the individual. Some people use charity as a way to get back on their feet, others use it as a way of life. Charity can be abused, but taking it away is not the answer.

For example, here in the U.S. we have a public aid program, where people around and below the poverty line can get a little money, and food stamps on a monthly basis. it's supposed to help the unfortunate to get back on their feet, 'cause it's really not enough to live on, but you'd be amazed at how many people do live off it, thinking they can't do any better.

Anthea said...

Surely if the Spice Girls and Nile were to compete for sales in a Socialist system the state would own all the rights anyway (or, if not all, a substantial cut of their profits)? This would mean that it would be in the state's interest for Nile to make ends meet and more.

So, perhaps if the Spice Girls were controlling the state, which they might be in Vietnam, they would buy said shit load of Nile CDs, and then to ensure they make back the difference between the purchase price and their cut of the profit, sell them on the black market.

Garg the Unzola said...

Surely if the Spice Girls and Nile were to compete for sales in a Socialist system the state would own all the rights anyway

That's a contradiction in terms. In a socialist state, there is no competing for sales. But yes, the state would control all the means of production, which would include all means of CD manufacturing.

This would mean that it would be in the state's interest for Nile to make ends meet and more.

Not exactly. Nile has been on indie labels for virtually their entire career. Even their current label (Nuclear Blast), which is a huge label as far as metal goes, started off independent and as far as the Spice Girls crowd goes, is still non-existent.

The Spice Girls of the world can be viewed as being state sanctioned in a way, because they are signed to major label establishments and they enjoy the support of the masses. In a socialist system, the state would only be required to cater for the Spice Girls, because it is in the best interest of the vast majority.

The point of a socialist state is to keep everyone equal, hence no surplus. Without surplus, there is no means to start an indie label. There is also no need for indie labels, because they don't cater for the greater good.

A socialist state would decide that there is a need for entertainment. The ministry of entertainment would decide that we need to issue standard ACME no-name brand music to each household. Since most people won't like Nile upon hearing it, woe is them. Music fans in a socialist state would be stuck with the lowest common denominator in music, which means the Spice Girls, Kurt Darrens and Mandozas of the world.

The greater good (or what can be motivated by the greater good) is the only interest of a socialist state, and not the interests of specific individuals. This is why Hitler forced injured German soldiers to sit through Wagner's operas upon their return from the war front. At the Bayreuth Festspielhuas, nogal. I would love the opportunity, but not at the expense of the freedom of choice afforded by a free market system where there is room for Spice Girls, Nile, Wagner, Kurt Darren and others. Also not for an arm and a leg. Sorry..

So, perhaps if the Spice Girls were controlling the state, which they might be in Vietnam, they would buy said shit load of Nile CDs, and then to ensure they make back the difference between the purchase price and their cut of the profit, sell them on the black market.

Sell it to whom? How will they determine that there is a demand for Nile CDs without a market to analyse? A survey? According to the Snafu principle (from Robert Anton Wilson: the more authority you have, the less likely you are to hear the truth from your subjects, the term being coined by Douglas Adams), I fear that such a survey would give priority to the Spice Girls.

Of course, they control the state, so they can simply decree that each household has to buy a Nile CD for Christmas, but then they also have to give each household the means to buy the CD, because they are creating that need artificially, and since they give to each according to his need, they might as well hand out the Nile CDs.

A black market is per definition not state controlled. Zimbabwe has virtually no market left, but it does have a thriving black market according to some Zim folk I've met. You can even trade directly with Zim state officials for currency and goods via the black market, but it's very hush hush.

Come to think about it, CDs were developed as a response to a gap in the market for better quality audio and more durable media than cassette decks. They were developed by Philips with surplus resources the capitalist bastards earned with other ventures. Nobody needed CDs, because there were already means to listen to music in the comfort of your home, and cassettes were cheaper. Without the $$$ hanging like a carrot in front of the proverbial donkey's nose, and keeping in mind that each person gets according to his need, what would motivate them to develop CD technology in the first place if the state will merely claim that technology for itself?

The same could be said for MP3 technology. Technically you have to pay royalties to the people who developed MP3 every time you use the technology. This created a gap in the market for cheaper portable formats, so the open source community developed ogg. And gave it away for free.

Open source fanatics rarely work on open source projects full-time. They are mostly hobbyists or IT professionals who give their spare time to such tinkering to keep their brains busy. On privately owned computers.

That's the beauty of a free market system. You are perfectly entitled to start your own hippie communist settlement and see how long it lasts. If you've ever been to Knysna, you will note the bitter irony - communally living hippies have to pawn wears to provide for the needs of the community anyway. They are still dependent on a free market system and applying its principles outside their community just like communist Russia had to do for a long time.

Private property is theft, personal property is fine

That awkward moment when reality meets your ideology. Some anarcho-communist is having a fanny wobble because informal settlers got evicted ...