Showing posts with label liberty. Show all posts
Showing posts with label liberty. Show all posts

19 August 2010

Latest on the disgraced Media Tribunal

Since my last post, No Media Tribunal, over 500 followers have joined the fray to oppose the Media Tribunal. I didn't realise there were so many irate internet nerds in South Africa.

media tribunal don't touch me on my media
More than 500 South Africans are against the Media Tribunal. I know, I counted them all.

Prominent people oppose the Media Tribunal


Some of the sane people opposed to the Media Tribunal include Pick n Pay's CEO and the US Ambassador.

People at grassroots level oppose the Media Tribunal


This is ironic because according to Jacob Zuma, the Media Tribunal is designed to protect ordinary people who he thinks are too stupid to know about the ombudsman or who cannot afford court proceedings against the boogy man media.

Well, if us ordinary, grassroots level South Africans are such high flyers that we need a Media Tribunal that censors the press to protect our anonymous reputations then why do we feel this way about the proposed media tribunal?
  • YES to Media FREEDOM. NO to Hitler's sentiments over the journos!

  • Don't touch me on my media.

  • I think someone once said something about history repeating itself. This farce is a bloody tragedy.

  • Most certainly - it's the run up to the Fourth Reich - The African Chapter.

  • This is exactly what the ANC fought against in the APARTHEID years, now THEY are simply re-branding it as DARKER APARTHEID!


These gems were taken from the comments on the No Media Tribunal twibbon page.

The ombudsman is jacked up


Smart, educated, experienced black people are the last kind of people the ANC wants. It's not so easy to sell them the revolutionary rhetoric of 'we're the liberation party, if you don't vote for us apartheid is coming back'. More like the libation party because they all seem drunk to me.

This is why the current press ombudsman, Joe Thloloe is having such a sweaty time in the hot seat. This is why Mzilikazi wa Afrika is having such a tough time to stay out of jail, and why convicted fraudsters like Schabir Shaik gets parole. Jackie Selebi will probably catch something like a near-lethal ingrown toenail soon. We need this Media Tribunal like a fish needs a bicycle.

It's up to you to guard our freedom!


Thank you so much to all those who have joined the debate and have voiced concern over the Media Tribunal. I know many of you felt patriotic when you stuck those retarded condom flags on your car mirrors and I laughed at you for turning your cars into twat mobiles. Now it's my turn to feel patriotic, not because of some liberation movement or some politician, but thanks to ordinary South Africans who realise that treating free speech you dislike with censorship is akin to treating dandruff by decapitation, like Saint Frank Zappa used to say.

Feel free to leave me a comment!

14 May 2010

What does the Gini coefficient mean?

The Gini coefficient is often cited by politicians and other socialists to highlight income inequalities. Usually, it is meant to invoke a moral judgement concerning income gaps, thereby justifying government intervention in the economy in a Keynesian manner. This is exactly where the Gini coefficient is abused for ulterior motives.

Bust of Voltaire from  Wikipedia

Whatever you do, crush the infamous thing, and love those who love you. - Voltaire, who rocks and not just because he is a bust.

What is the Gini coefficient?


The Gini coefficient is a measure of income inequality. There are two assumptions here with regards to income inequality, namely:
  • Complete income equality is when everyone receives an equal income. This state lies on one end of the scale and is represented by a Gini coefficient of 0.

  • Complete income inequality is when one person or entity receives all income, while the rest receives none. This state lies on the opposite end of the scale and is represented by a Gini coefficient of 1.


The Gini coefficient is obtained by plotting the Lorentz curve (representing actual income distribution) to the normal distribution line (representing the ideal income distribution where everyone receives the same amount of income).

This sounds confusing, but it isn't. The Gini coefficient is simply a measure of how far the actual income distribution is from the line of perfect income equality.

What moral implications does the Gini coefficient have?


None whatsoever. The Gini coefficient simply states things as they are, even though its value may be distorted to suit your particularly malignant political purpose. The reason why I claim that there cannot be any moral scrutiny forthcoming from the Gini coefficient becomes apparent when one looks at the list of countries by income inequality.

Some deductions from the list of countries by income inequality


The first observation is the slight difference between the UN figures and the CIA figures for the Gini index. The first 30 figures for the UN index have a median of 38, while the same first 30 figures for the CIA index have a median of 40,25. How is this possible? This discrepancy may be the result of the proportions of quantiles used to calculate the Gini coefficient.

Suggest that both the CIA and the UN had the same data sets. If the CIA used a lower granularity than the UN (in other words, less quantiles, or less squares on their grid), their Gini coefficient would usually be lower than the Gini coefficient of the UN. If you want to prove to your country that your economic policies are bringing about more income equality, you should use lower granularity.

Yet if the CIA used higher granularity than the UN (in other words more quantiles, or more squares on their grid), the Gini coefficient would typically be higher than that of the UN. If you were running a presidential campaign and you'd like to show your potential voters how the previous regime has failed, you could show them a Gini coefficient calculated with higher granularity.

Note that the same data set here could give widely different figures, while the actual income distribution has not changed one bit. This is why a Gini coefficient cited without describing the proportions of the quantiles used is a meaningless number that is better than a thumb suck number at a ratio of 1 to 0,999....

The second observation is less apparent, but it is obtained by comparing the Gini coefficients with the United Nations Human Development Index. Note that the Gini coefficient data I used here are from various years, while the Human Development Index data is from 2007. Regardless, there is no correlation between the level of human development and the Gini coefficient.

It becomes clear that the Gini coefficient is not a reliable measure to use when one is trying to give an impression of the current state of affairs of the general household in a given population. What then is the use of the Gini coefficient?

What is the use of the Gini coefficient?


Having a state of affairs where a brain surgeon, a rocket scientist and a waiter all receive the same wage is not a desirable one. This is because transporting beverages does not really require the amount of mental strain, education, training and strong character that is required to obtain a PhD in physics or medicine.

Naturally, the opposite side of the spectrum, where one institute enjoys all the income while nobody else shares in the spoils of the gravy train is a kleptocracy. This is not a desirable state of affairs either. The safest road is usually in the middle. Intuitively, we deduce that a Gini index of around 0,5 is the most equal in that it is fair towards brain surgeons, rocket scientists and waiters, all things being equal.

Economic development and how it relates to the Gini coefficient


Simon Kuznet discovered that - contrary to the interpretation often cited by hysterical politicians - a developing country often shows a decline in Gini coefficient index. This makes perfect sense because some people would start earning more while others would still earn the same, or less. This is a good sign, as it means development is taking place. Furthermore, Kuznet claims that the Gini coefficient reaches a maximum, after which the income inequality begins to decrease as more people work themselves into higher income groups.

Thus, citing a high Gini coefficient for a country like South Africa, and noting that it has increased since 1994, is actually good news as it shows that the country is developing. A high Gini coefficient could thus be good news or bad news, depending on the current level of development in the cited population. Once again we see that a Gini coefficient by itself is nothing but a number.

What is the ideal Gini coefficient?


According to econometrics, the ideal Gini coefficient lies between 0,25 and 0,40. This is because at a level where brain surgeons, rocket scientists and waiters all receive the same wage, there is no financial incentive to study physics or neuroscience. Similarly, at levels where income inequality is too high, the ownership disputes and social incoherence affect development negatively. Private property and other human rights cannot be guaranteed to last where a government can decide to say, nationalise mines and disrupt productive farms after sniffing too many beer farts in a shebeen.

South Africa had a Gini index of 0,65 in 2005, according to the CIA. Instead of requiring the government to act to bring this Gini coefficient down for its own sake, it is perhaps a better idea to start focussing on the implications of such a high Gini coefficient, namely:
  • Incentive traps: who gets the incentive from FIFA and Eskom's new power stations? Wouldn't it aid development - and by implication our high Gini coefficient - more positively if South Africa sidestepped the government in these matters entirely?

  • Erosion of social cohesion: The ongoing genocide of white South Africans is still largely being ignored by the South African government and the media. Kill the Boer and other struggles against reality songs are not aiding in creating social cohesion in South Africa. The longer the government pussyfoots with dealing with these hate speech instances, the more murky the social cohesion becomes.

  • Social conflicts: Black economic empowerment has failed because it is a racist employment policy. Getting rid of double standards such as BEE would go far further to bringing down the Gini coefficient of South Africa than more government intervention in the economy ever could.

  • Uncertain property rights: South Africans should insist on unequivocal and very real support of its constitution by our government. There cannot even be a debate about nationalisation of our mines or land grabs Zimbabwe style because these matters bring about uncertainty about property rights. In return, those with resources are not going to invest in South Africa simply because their property rights here are uncertain. If there were certainty regarding property rights, the Gini coefficient would come down as more resources would flow into South Africa and more would stay here!


Conclusion


Next time you read a Gini coefficient thrown around like an absolute, simply enquire as to the granularity of the quantiles. If the author or speaker cannot answer you, chances are they read about a terribly high Gini coefficient on Wikipedia and are trying to create their own moral panic. It is imperative that a Gini coefficient be contextualised properly before it has any meaning whatsoever, as a number by itself is nothing but a number. A high Gini coefficient could be a very good thing, or a very bad thing, but it does not correlate with a desirable state of human development or with economic development.

Further reading


11 January 2009

Liberty Essay Competition

I managed to hoard a bunch of Entrecard credits which I don't intend to use. You can win all my Entrecard credits by entering this life threatening competition.

Necro Files Liberty Essay Competition
This is the image that will appear on your entry page, along with a link back to this page. See the competition terms for more information.

Win Entrecard credits by entering my Liberty Essay Competition


Obviously, this competition is aimed at fellow citizens of the blogosphere. You can win all my entrecard credits (currently about 1600, after transfer tax) by following these easy steps:
  1. Subscribe to my feed. You may subscribe via RSS or via email, whichever you prefer. You can find the subscribe widget to the right of the page.

  2. Write an essay about liberty. Specifically, this is an essay with the topic 'What does Libertarianism mean to me?'. You could be critical or favourable towards Libertarianism, as long as you follow the rules of an intellectually honest debate. You will be penalised for logical fallacies like ad hominem arguments, straw man arguments or failing to carry the burden of proof. The essay should be at least 250 words long. It could be longer if you wish. You may even do several posts on Libertarianism, arguing your stance. You do need to cite your sources! Wikipedia is more than adequate as a source.

  3. Copy the following code to your essay:


    You may place it at the top or at the bottom, as long as the link back to my post appears somewhere in your essay.

  4. Post your essay on your blog. This is how you qualify for entry.

  5. Leave me a comment on this post. Please remember to enter your URL so I may see your entry for review.

  6. Promote your post. Despite rating your entry on content, I will also consider the amount of diggs and stumbles your post managed to get. Remember to promote your post!

  7. Don't miss the deadline. The deadline is 31 May, the date that South Africa gained independence from British rule. You may enter as many times as you wish, as long as you follow all the rules.


Some helpful links


If you have never heard of Libertarianism before, but would still like to enter, here are some helpful links:

Of course you may use any credible sources for your essay, as long as they are publicly available. Link to them from your blog.

Thank you and good luck! May the best woman win!

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